Beginning Your Yoga Practice: Where to Start

first-bikram-classMy journey with Yoga began in 2014, with a Bikram Yoga class in Tempe, Arizona. That one class was so eye-opening that I’ve maintained a regular practice since that day. What I would eventually come to recognize as a Sadhana, or personal spiritual practice, started with a focus only on my physical body, and eventually expanded to include observation and understanding of the mind and my spiritual self as well.

Today, my Sadhana also includes another component: self-study. Although my asana practice still most strongly resembles the classic 26×2 series popularized by Bikram Choudhury, I’ve come to appreciate the writings and teachings of many other acclaimed yogis, especially B.K.S. Iyengar. His 1966 work Light on Yoga has had an enormous impact on my perspective of Yoga, and what it means to live a yogic life.

But there’s much more to Light on Yoga than yogic philosophy. In fact, the majority of the book is written in the form of a practical guide to the practice of yoga asana (physical postures) and pranayama (breathing exercises). If you’re considering taking up a yoga practice of your own, I recommend it as one of the most comprehensive, credible, and accessible works to begin with, along with the guidance of a good teacher. thereu2019s-no-substitute-for-self-study

“Like a streak of lightning the yogi sees light that shines beyond the earth and the heavens. He sees the light that shines in his own heart. He becomes a light unto himself and others.” -B.K.S. Iyengar

As you begin taking the steps necessary to establish a regular practice of yoga asana, remember to act with kindness and humility, speak only truth, and free yourself from the petty judgments and short-sighted schemes of those around you.

Over time, the world will cease to feel threatened by your calm, confident, exceptionalism. As you fully embrace the light inside yourself, so too will the world.


Amazon Links

Multiple Intelligences: Biological and Artificial

The original draft of this post was written on May 26, 2013 as part of my unpublished (and as of yet unfinished) work, The New Era of Tech: How Emergent Virtual Constructs are Reshaping the World. As our civilization finds itself today on the precipice of fully embracing a world of algorithms, machine learning, artificial intelligence, and neural engines, I find now to be a more appropriate time to publicly share this and other works I’ve previously held as works in progress. I ask that the casual reader forgive the formality with which I’ve chosen to write, as this is the voice and ethos of my training in the discipline of Philosophy.

These articles, and my thesis more broadly, are primarily grounded in the dialectic principles of Hegel, as observed through a specific understanding of historical progression. It’s my hope that as I continue to write and publish, it will become evident how virtual constructs in their many forms pull us ever closer to the inevitable moment of Singularity, perhaps best articulated by Ray Kurzweil, and to illustrate the myriad other ways in which EVCs have fundamentally changed our world for good.

It’s difficult to identify one achievement alone for which Kurzweil is best known, but his work expounding upon the Law of Accelerating Returns (LOAR) shines bright among many. Although Kurzweil may be credited with progressing one of the most formal and well-known articulations of the LOAR in his book The Singularity is Near, he’s not the first to make note of the increasing pace and significance of technological development that underlie the law itself. As he acknowledges in his 2012 book How to Create a Mind:

“A year after his [John von Neumann’s] death in 1957, fellow mathematician Stan Ulam quoted him as having said in the early 1950s that ‘the ever accelerating progress of technology and changes in the mode of human life give the appearance of approaching some essential singularity in the history of the race beyond which human affairs, as we know them, could not continue.’ This is the first known use of the word singularity in the context of human technological history” (194).

Understanding our Biology in Context with Technology

How to Create a MindOn April 2, 2013, just 5 months after Kurzweil published How to Create a Mind, President Barack Obama announced the Brain Research through Advancing Innovative Neurotechnologies (BRAIN) Initiative: a government-funded project aimed at mapping the brain. The BRAIN initiative is precisely the sort of project Kurzweil argues is needed so as to further unlock the mysteries of the human brain, and more specifically the biological neocortex.

Using the neocortex as a basis first for understanding human intelligence and creativity, then as a model for replicating that intelligence primarily through the utilization of cloud-based computational processing power, Kurzweil believes we will soon augment human biology to such an extent as to achieve transcendent capabilities.

Evidence presented by early mathematicians and computer scientists (von Neumann, Moore, Turing, et al.) support the theory that the human brain processes information in ways similar to primitive computation machines, but as technology has advanced it has become clear that there are several key differences between biological human intelligence and technological computational power. For example, increases in processing capabilities and memory capacity within super computers has resulted in vast improvements to the overall computational power of machines, making them capable of tasks far beyond the scope of a human brain.

It has been posited by other modern thinkers such as Kevin Kelly that there are multiple and different types of intelligence, and that the best kind may in fact be the combination of human intelligence with super computer brain power. Today’s AI excels at automating the duties of household appliances, suggesting solutions to scheduling conflicts among groups, and intelligently routing us around traffic accidents on our daily commute, but it doesn’t do well at nurturing children the way human parents can, or catalyzing creativity and innovation in students the way an engaging teacher can. When we combine these intelligences together, we see great advances in efficiency, safety, creativity, and happiness in the home and in schools.

The growing chasm of capability between machine and human intelligence suggests that the creation of new and uniquely significant human knowledge without the aid of AI has come increasingly close to its limit. This isn’t to say that we’re approaching a point of absolute omniscience in which we will know all there is to know. This is only to say that very soon, the primary task of the creative human mind will be to develop insight into that which is already known: to make meaning from knowledge already made by humans and information already indexed by machines, through the exploration and expression of human experience.

Qualia and Consciousness

Not only does computational processing differ from human intelligence in scope by virtue of its capacity for infinite expansion, but it differs in method as well. As Kurzweil states, “There is considerable plasticity in the brain, which enables us to learn. But there is far greater plasticity in a computer, which can completely restructure its methods by changing its software. Thus, in that respect, a computer will be able to emulate a brain, but the converse is not the case” (193). Personally, I would append but one word to this claim: yet.

The human brain has no formal or automatic method for weeding out inconsistencies in thought or contradictions of belief. This can result in a range of undesired phenomena, from irrational behavior to cognitive dissonance. Although humans are capable of what has been called “critical thinking,” Kurzweil cites this faculty only as a “weak mechanism,” and a skill “not practiced nearly as often as it should be.” For as he writes in Chapter 8 of How to Create a Mind, “In a software-based neocortex, we can build in a process that reveals inconsistencies for further review” (197). In other words, computer scientists can integrate superior methods of data processing and error-correction into the foundations of consciousness for artificially intelligent machines.

With the potential for superior error-correction built into AI, the question then arises whether or not an artificially intelligent machine can/will eventually replicate the workings of a biological human brain, and to what extent such a creation will resemble true human intelligence.

This is question can very likely can be answered via scientific inquiry: through experimentation and observation, along with proper interpretation and wise application of the results derived from said inquiry. This question asks us to shift from the brain as biological substance, to the mind and consciousness as Philosophical concepts.

Kurzweil continues, “Consciousness, and the closely related question of qualia are a fundamental, perhaps the ultimate, philosophical question” and “I maintain that these questions can never be fully resolved through science. In other words, there are no falsifiable experiments that we can contemplate that would resolve them, not without making philosophical assumptions” (205).

The Stanford Encyclopedia of Philosophy has this to say on the topic of qualia:

Philosophers often use the term ‘qualia’ (singular ‘quale’) to refer to the introspectively accessible, phenomenal aspects of our mental lives. In this broad sense of the term, it is difficult to deny that there are qualia. Disagreement typically centers on which mental states have qualia, whether qualia are intrinsic qualities of their bearers, and how qualia relate to the physical world both inside and outside the head. The status of qualia is hotly debated in philosophy largely because it is central to a proper understanding of the nature of consciousness. Qualia are at the very heart of the mind-body problem.

Although there are a number of compelling theories that attempt to define the point at which a being is fully endowed with true consciousness, Kurzweil believes that in the end there is a fundamental need for a leap of faith on our part when assessing the (non)consciousness of machines. Whether or not they are in fact conscious, “machines in the future will appear to be conscious and that they will be convincing to biological people when they speak of their qualia” (209). Kurzweil’s leap of faith is that once this convincing occurs, they [machines] “will indeed constitute conscious persons.”

I believe this leap of faith to be quite rational, as it follows from the claim that although not all beings with consciousness are capable of convincing others of their consciousness, that any being capable of convincing others of their conscious is, in fact, conscious.

The key to understanding the thought experiment of machine consciousness is to invest fully in the “convincing” itself. For if we are in fact convinced of a nonbiological, artificially intelligent being’s narrative of self-reflection and description of individual qualia, what difference does it make whether or not a true consciousness lies behind the eyes? Indeed, the bulk of this conclusion may translate to life in general: if you are fully convinced of anything yet act the opposite, where is your integrity? The feminist philosopher belle hooks once said in a lecture I attended that integrity is the congruence of that which we believe, think, and act.

The emergence, identification, and recognition of this consciousness will each undoubtedly stand as epochal moments in the history of what Kurzweil and others term the human-machine civilization. It may sound like the stuff of Battlestar Galactica’s Cylons and Westworld’s Hosts to some, and they would be right to reflect upon the problem as such.

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The Modern Relevance of Yoga Anatomy

Yoga Anatomy Second Edition
Learn more with Yoga Anatomy, by Leslie Kaminoff and Amy Matthews

It’s important to understand the metaphorical nature of the language used in yoga philosophy and anatomy. It can be easy to let concepts like chakras, prana, etc. obscure the greater truths that they’re used to illustrate, but remember that wisdom from a different time, language, and culture is still wisdom.

The purpose of yoga anatomy isn’t to articulate a 100% scientifically descriptive discourse by appropriating Indian mysticism. Rather, its purpose is to articulate a holistic perspective of the body/mind and its inner workings that can be understood from within the greater context of Yoga.

Acknowledging this distinction allows the truth of both science and yoga to do their jobs without one negating the validity of the other.

Just as understanding the Scientific workings of the body need not diminish one’s awe of Nature, the pre-modern imagery of the Yogic explanation need not be misinterpreted as supernatural justification for natural phenomena.

I’ve found that when it’s not immediately clear to me how a yogic explanation of the body can be scientifically translated, the answer is to practice more asana. Eventually, the truth becomes clear. Indeed, such clarity is part of the power of yoga asana.

For Reference

Fake News: the Telos to Confuse

“The goal is to make you question logic and reason, and to sow mistrust toward exactly the people we need to rely on: our leaders, the press, experts who seek to guide public policy based on evidenced, and ourselves.”

-Hillary Rodham Clinton, What Happened (2017)

The first draft of this piece was written on April 29, 2017. It was initially framed as a response to a story about the 2016 mass shooting at the Pulse nightclub in Orlando, Florida, and until now remained unfinished. Given current events in the US with the #MeToo movement, Supreme Court confirmation hearings, and magazine cover stories sounding the alarm bells of Chinese spyware, it appears that this moment may be either the best or the worst time to publish another piece about Fake News. This is a topic I find intriguing regardless of political preference, and I believe that the media in our country should be held to a higher standard than it is currently. And to clarify, the fake in fake news is applied here to the News itself, rather than the story or events being reported on.

My aim isn’t to make light about a person’s lived experiences, or to cast doubt about their account of those experiences. The subject of my interest in Fake News is the News Media, and the ways they use those accounts to push larger narratives, entertain without informing, and monetize the fears and impulses of their audience. As a culture, we’re quick to jump on the day’s outrage bandwagon, and we’re slow to think critically about what we’re being told to accept as true. News outlets from across the political spectrum know this, and they take advantage of it everyday.

I’m not a journalist, nor do I have formal training in media studies (my education is in analytical Philosophy), but I am a citizen doing my best to sort through it all and better understand what’s really going on.

How do we spot Fake News?

After reading or hearing a story in its entirety, begin by identifying the story’s telos. This can be done by asking, “What is the story’s purpose?” Perhaps because it’s so easily done, the purpose of many harmful fake news sites and stories is to confuse the audience about what’s fact and what’s fiction, or to instill doubt and obfuscate the truth. This can be accomplished in myriad ways, and with very little effort on the part of the news media.

If the story misleads, intentionally shocks the audience, is full of omissions that leave you wondering, or if it contains only a conclusion without premises that logically support that conclusion, it’s likely fake news.

If the story’s primary purpose is to trigger an emotional reaction from the viewer/reader without providing sufficient verifiable evidence to support the emotion-triggering claims made in the story, there is a high chance the story is fake news.

Determine whether any original research, investigative journalism, or additional fact-finding on the part of the writer or the publisher as means to verify the claims made has been attempted. If the media outlet fails to provide any additional context for understanding the story, it may be fake news. Finally, if a news story shows you only what people are saying, without reference to what any statistics or data say, it may be fake news.

So, what are people saying?

An easy way of showing what people are saying is to gather a collection of quotations from bystanders or witnesses, and reciting or replaying them in quick succession. The classic Human on the Street segment, is one example of a model used today to create quick, entertaining segments that can be packaged and distributed to affiliates across a news network.

Here’s an example of fake news from the late night talk show Jimmy Kimmel Live!. Keep in mind that the people appearing in the segment need not necessarily be liars for the segment itself to be fake news. The segment is fake news because it is itself based on a falsehood, not because of anything the people on the street recount.

Testimony isn’t a substitute for verifiable fact, nor should it be discarded out of hand. What’s critical is that speech alone not be mistaken for fact by the critical observer or careful reader. Close attention should be paid to opinion-based testimony that isn’t reporting on facts, and closer attention should be paid to the framing of the conversation in its entirety.

There’s a common understanding that there are always two sides to a story. Typically, the “two sides” refer to the possibility that there are at least two versions–two sides–of a story. But what if we used this turn of phrase in a different manner? What if the two sides instead referred to (1) the interviewer, and (2) the individual recounting the story.

Look again to the video example above to see how two parties engaged in a single dialogue can participate in two entirely different conversations, exacerbated by a vacuum of facts and an abundance of bad faith. Listen for gossip and opinion as response to a leading question. Pay as much attention to the questions and to the interviewer as you do to those providing a response.

Testimony in formal argumentation, when delivered effectively, can be used to supplement pathos. It may be permitted to persuade, but it may not be held in equivalence to proof. This distinction between persuasion and proof is essential when further attempting to distinguish between feelings and facts, fake news and real news.

To borrow another turn of phrase from YouTuber and internet influencer Philip DeFranco, “Why be informed when you can use your feelings as facts?”

For Reference

  • Pathos: emotion
  • Ethos: style, mood
  • Logos: logic
  • Telos: purpose

Support The Roosevelt Institute’s Forge Fellowship

The Forge Fellowship seeks to empower a new generation of young leaders like our late friend Reese Neader, who enthusiastically envision and push for progressive policy change at the local level.

Last month, the Roosevelt Network launched the Forge Fellowship, a summer fellows program extended to students who do not have an existing Roosevelt chapter on their community college or university campus.


This Fellowship honors my late friend and mentor Reese Neader, who served as the
Network’s National Policy Director when I joined Roosevelt in 2010. Throughout his life, Reese worked in communities across the country whose voices were not being heard in national politics by building civic infrastructure in order to address the unique challenges faced by these communities. After hearing that Reese had passed in December 2016, we decided to create a fellowship that would honor our friend’s legacy.

Read more about Reese and his life’s work: [1] [2]

The groundwork for the Forge Fellowship was laid in 2017 by Roosevelt Network Alumni, and earlier this year we strengthened collaboration with the Roosevelt Institute and Reese’s community in Columbus, Ohio to finalize the design of this exciting opportunity to empower students. Applications will be open to students through April 20, 2018.


As an alum of the Roosevelt Network, I’ll serve as a mentor for the incoming class of Forge Fellows (community college and public university students). Mentors check in with Fellows to offer avenues of support for the Fellow’s policy project and to connect them with resources across Reese’s Wolfpack: a coalition of Roosevelt alums and Reese’s broader network, including his family, friends, and the Forge Columbus and Kiva Columbus communities.

Knowing Reese during my years as an undergraduate at ASU helped me to connect the dots with regard to how policy can be used as a driver for social change, and how I can play a role in that process personally. Reese’s guidance and advocacy was key to our Roosevelt chapter at ASU securing funding for a regional conference on Sustainability, and for our chapter’s policy initiative on Urban Agriculture. 

Over the years, I’ve continued to feel inspired by the change that students can affect when equipped with the support of the Roosevelt Institute. I’m so proud to see the Forge Fellowship continue Reese’s legacy.taking-root1-captioned

Spread the word and Donate to the Forge Fellowship

  • Encourage students to apply for the Forge Fellowship here!Since this Fellowship is offered to students at campuses without existing Roosevelt Chapters, WE NEED YOUR HELP to get the word out to students!
    • The application deadline is April 20, 2018.
  • Donate here to support the Forge Fellows!Your tax-deductible donation will go directly to fund the incoming class of Forge Fellows as they push for progressive policy change at the local level.

Donate QR Code-horizontalIf you have any questions about the Roosevelt Institute or the Forge Fellowship, please don’t hesitate to reach out. I hope to hear from you.

Forge On,

Joshua Judd

What is Animals Taking Over?

Crossposted from

When I began writing Animals Taking Over in 2013, my primary goal was simply to improve my own skills as a writer. After years of watching programs like The Daily Show with Jon Stewart and The Colbert Report and reading The Onion, it became clear to me that the mainstream media and The News is utter nonsense.

As is the case with so many monolithic industries, the News is a mass-produced, monetized commodity, often disseminated with the obvious goal of manipulating the audience rather than informing or educating. I see no real value in the production of such banal drivel other than to sedate the audience, to instill fear of The Other, or to make an appeal to the audience’s confirmation bias.

The Conan O’Brien Show, for example, has a long history of lampooning the News via its Local News Roundup segment. Pause for a moment here to view “Is it time for Dogs to have a Social Network of their Own?”

The writing underlying the News is weak, lazy, and predictable. In its embarrassing present state, the News more closely resembles MadLibs than true journalism. After analyzing only a handful of stories and deconstructing “the formula,” it becomes clear that anyone with half a brain and a touch of moxie can write in the style of News.

I began my project by reblogging amusing posts of animals that made their way to my tumblr dashboard, and at first I saw little need for commentary. But soon I found the exercise to be even more rewarding as I intentionally sought to incorporate humor as a vehicle to spark conversation about truth, fake news, and the relationship between humans and animals.

I conceived of a world where Humans and Non-Human Animals (NHAs) existed in a perpetual state of war that for political reasons was referred to only as “the continuing conflict.” This was a world counterfactual to our own, where humans dominated animals in every conceivable way, from the use of force to the dissemination of propaganda that served to reify the Conflict and homosapien hegemony.

I was Vegan when I started ATO, and the consumption of animal products has made its way back into my life since then. However, I still very much care about animals and find the ways humans exploit them to be abhorrent and morally repugnant. It’s an ongoing atrocity in which I fully admit to now finding myself complicit.

Considerable strides in Animal Welfare have been made over the years, but one need only consider the intrepid photography of Jo-Anne McArthur’s We Animals series to rediscover the horrific realities of modern NHA genocide and industrial scale exploitation, or the disturbing truths behind the work of investigative journalist Will Potter’s Green is the New Red to confirm that indeed there is a true interspecies war at play.

My view about the Animals has evolved over time from one closely aligned with thinkers such as Benthem, Francione, and Torres, to one more along the lines of Kymlicka and Donaldson. Even now as a non-vegan I find the idea of a utopic Zoopolis to be the most realistic and achievable, for it is a view that seeks to fully recognize Humans and Non-Human Animals for what they are–nothing more and nothing less. A truly modern Zoopolis is one that acknowledges the duties and responsibilities that Humans have for Non-Human Animals.

Enter the absurd. From the post-WWII French philosophers, writers, and artists (see Beckett, Camus, Sartre) we learned to deploy the absurd as a theater for examining and clarifying our own views about the world and ourselves. It is a space that forces us to define the necessary and sufficient conditions underwhich our values are founded.

When I speak of Animal Rights, it should be obvious that I am not implying Canines should be afforded the right to drive cars and operate heavy machinery, or that Felines should become fashion moguls, or that Goats secretly control the world’s monetary system. This is absurd.

Instead, I utilize the Absurd to implicitly argue that these species are just as entitled to live in peace and safety as our own and that the well-being of our planet depends on interspecies coexistence, rather than continuing conflict. In the long-term, homosapiens will face a reckoning for the unjust treatment perpetuated upon our planet and our fellow Earthlings.

Whether it be the loss of vital ecosystems such as the Great Barrier Reef through our over-consumption and environmental neglect, the annihilation of the Great Cats of Africa for sport, or the mass extinction of autonomous Bird Tribes as their migratory paths are disrupted, there is only one known species on this planet who will shoulder the blame: the human animal.

If we fail to expand our understanding of inclusion within the moral community, and continue our path of species-interest and planetary dominance, we will see our own destruction, as well as the elimination of the full majesty that is Nature.

It is my belief that our species, exalted for millennia as the rational animal, is unique in that we are the sole species that can be expected to fulfil duties not only to those we recognize as our own, but also to those who are clearly different from us. This applies to lines of race, religion, gender, sexuality, and yes, even species. I’m no Christian, but I do not jest when I assert that truly the Animals are the least of these among us Earthlings, and we will be judged for what we have done unto them (Matthew 25:40). For they are here with us, not for us.

The emerging science of Cognitive Ethology has taught us through observation and reproducible experimentation that Non-Human Animals are like us in every. way. that. matters. Yes, capability varies from species to species, but as a whole, the Animals form family units, they feel complex emotions such as fear and joy, they create art, they mourn the loss of loved ones, they go insane when isolated from their tribes, they recognize one another, they internalize trauma, they express devotion to beings beyond the borders of their own species.

As the Animal liberationist and intellectual Steven Best so eloquently expounded in his 2012 talk at the Sapienza University of Rome:

“They are sentient beings like we are. Because we are Animals too. And because everything we have, every moral capacity, every capacity to think, we got from the Animals through an evolutionary continuum. And of course we are different from animals: No, they can’t build space ships. No, they don’t do Algebra. No, they don’t write Romantic poetry like Shelley. Goddamnit can you swim like a whale? Can you fly like an eagle? Can you hear like a bat? Are you as beautiful as a cat? Do you smell as good as a cat? To single out Reason as the criteria for the moral universe and for who gets rights and who doesn’t, and who belongs in the community and who doesn’t…It’s absolutely absurd and arbitrary!”

I never expected anyone to take notice of Animals Taking Over, nor could I have predicted the prominent role that Fake News™ would play in our very real political moment of Donald Trump’s presidency. But this is where we find ourselves: Unable to believe that which is seen, unable to hope for truth in what we think is real, and ill-equipped to forge a path forward toward epistemic authenticity.

Where we go from here, I cannot guess. What I do know is that there are boots on the ground doing real work to end the continuing conflict between Humans and Non-Human Animals. The Nonhuman Rights Project is an example of a Real ™ group of Human activists, scholars, lawyers, and freedom fighters working to secure real protections for real NHAs.

The Nonhuman Rights Project is the only civil rights organization in the United States working through litigation, public policy advocacy, and education to secure legally recognized fundamental rights for nonhuman animals.

I urge you to look into the Nonhuman Rights Project and consider donating to support their important work to end our war with the Animals, and to create a lasting, more inclusive and expansive circle of belonging within the moral community (Francione, Warren).

Till we meet again, adieu.

Joshua E. Judd

05 March 2018

BJ Bud’s Proud Legacy

Do you know who BJ Bud was? She was a hero in Phoenix at the height of the AIDS crisis. BJ was a woman who would help anyone, and she would do whatever it took to keep her people alive. This was at a time when gay men like me were dying everyday. We were dropping like flies and yet very few with the power to act would hear our pleas, take us seriously, or fight along side us.

When I worked as the Coordinator of the Phoenix Pride LGBT Center I was responsible for the care and operation of the BJ Bud Memorial Library, a monument to an incredible lesbian who fought for us when we could not fight for ourselves, and when others would not care so much as to listen to news reports of our decimation. The library is a monument created in her honor and in remembrance of her. This monument’s inception was catalyzed by the demolition of an historic gay bar: the 307 located in Downtown Phoenix on Roosevelt.

It’s true—gay bars have long been destinations that carry significant symbolic weight for our community. We existed well before the tragic events of the Orlando Pulse Massacre on June 12, 2016. Because of those tragic events, 53 people woke up the next day as victims of a hate crime, while 49 people never woke up at all. And once again, those of us lucky enough to live another day were reminded, there are still those out there who would wage war against a people only now learning to survive in the years following a plague. We’re still here.

BJ Bud’s library houses over 7000 items of LGBTQ media: fiction and nonfiction books, periodicals, zines, movies, TV shows, audiobooks, and an archive of our local LGBTQ community’s history from BJ’s time through the present. Even today, with society’s progressively-shifted values, getting caught by your parents with LGBTQ media can prove to be a worst case scenario for many of our youth, a population still four times more likely to commit suicide than their straight peers, according to the CDC.

When I served as Coordinator of the Center, two specific branches of my tribe utilized our services more than any other: our Trans community and our Gay male elders. True, there were days when I could be less than enthusiastic about my job at the Center, but it is the work I will always value and take pride in. Some of the men who I was proud to serve as they met every week for social support were the very same men BJ fought for. Because of her mission, people she saved outlived even BJ. I can’t think of anything else that more epitomizes the case of a job well done, of Mission: Accomplished.

BJ Bud was a hero I never met, but whose legacy makes me swell with pride every day to be a member of the LGBTQ Community.

Learn even more about the BJ Bud Memorial Library.