The “Rules of the Road” Exception for Facebook’s Libra

Facebook should not be prohibited from proceeding with the creation of Libra if they comply with applicable regulatory frameworks and continue to engage with regulators to establish “clear rules of the road” moving forward.

Another Senator present at the July 16 Senate hearing was Mike Crapo, Chair of the US Senate Committee on Banking, Housing, and Urban Affairs itself. Crapo has also served on a number of other committees during his tenure in the Senate: Budget, Finance, Judiciary, and Indian Affairs. In contrast to his Democratic colleague and fellow committee member Sherrod Brown, Senator Crapo argues less antagonistically toward David Marcus. Rather than emphasizing a mistrust of Facebook due to its past transgressions, Crapo takes an action-orientated stance and expresses concern for the privacy and data rights of consumers.

Senator Crapo argues that the creation of Libra is an event that should spur Congress to establish the “rules of the road” for digital currencies in a manner that respects the rights of consumers. Crapo leans heavily into the claim that “Congress needs to act to give individuals real control over data” because of the vast amounts of user data generated by both social media and financial activity. According to Crapo, if Facebook and the Libra Association are permitted to proceed, they must do so with an understanding of the following three premises:

  1. Individuals are the rightful owners of their data;
  2. Individuals should be granted privacy rights which must in turn be protected through avenues of informed consent;
  3. Individuals are entitled to know what data is being gathered and how it is being used.

Senator Crapo’s stance shares commonalities with the view of Benoit Coeure, Executive Board Member of the ECB. In the past, Coeure worked as the Deputy Director General of the French Treasury, and he has held numerous other posts at the French Treasury between 1997 and 2011. On September 17, 2019, Coeure delivered a speech called “Digital challenges to the international monetary and financial system” at the Central Bank of Luxembourg-Toulouse School of Economics conference. In short, he sees the potential of digital currencies to transform the market, so long as the private actors creating these currencies “conform to international anti-money laundering and know-your-customer regulation.”

Unlike his ECB colleague Yves Mersch, Coeure is much less suspicious of digital currencies, and speaks of the need to meet the changing demands and expectations of consumers in the digital era. Coeure is open to the potential benefits of “stablecoins” in particular, and argues that the possibility of “something special about these currencies that could allow them to compete more effectively with the US dollar” is worth entertaining, but only with the understanding that proper regulatory frameworks must be enforced. For as Coeure states, “regulatory hurdles will be set very high for these initiatives to get off the ground.”

As Coeure’s speech concludes, his view again diverges from his colleague Yves Mersch. Coeure reminds his audience that rather than disallowing the creation of private currencies, one course of action available to policy makers is to ensure “that private systems will thrive in a space that respects our common global policy priorities.” For Coeure, such an environment will allow “market-based and public payment systems [to] effectively complement each other,” therefore addressing the changing demands of modern consumers and the necessity to comply with established and emerging financial regulation.


Today, more than four months after Facebook’s Libra announcement, the fate of the digital currency remains uncertain. Reactions from the general public to Facebook’s plan have been mixed at best, trending from skeptical unease to incredulous outrage. Additionally, the combination of regulatory uncertainty and heightened scrutiny from policy makers has caused a number of Facebook’s prominent corporate partners to revoke their initial support for the initiative, canceling plans to join the Libra Association. The Verge reports that as of October 11, PayPal, Visa, Mastercard, eBay, and Stripe have all officially exited the nascent corporate coalition, giving rise to increased skepticism of Facebook’s capacity to act as a successful shepherd of Libra from day one. 

Despite the lonely road ahead, Congressional hearings are set to continue, and Facebook CEO Mark Zuckerberg is scheduled to testify before the House Financial Services Committee on October 23, 2019. While the Facebook founder’s strategy for the upcoming hearing remains unknown, if recent attrition at the Libra Association is any indication, Zuckerberg would do well to speak directly to his allies in the private sphere and make the case for Facebook as a competent and responsible partner, even if government officials and central bankers are unlikely to agree.

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The Institutional Trust Objection to Facebook’s Libra

Facebook should not be permitted to proceed with the creation of Libra. Facebook cannot be trusted when it comes to financial services. Libra will damage the integrity of the global financial system by eroding public trust in the institutions that back our money.

One of the committee members present to make an official statement at the July 16 Senate hearing was Ohio Senator Sherrod Brown, who was elected to the Senate in 2006 and has served as the ranking member of the US Senate Committee on Banking, Housing and Urban Affairs since 2015. In the hearing mentioned above, Sen. Brown criticized Facebook and its executive team, comparing them to child arsonists who view every burned-down house as merely another learning opportunity. As the Senator’s official statement from the hearing claims, “Facebook has demonstrated, through scandal after scandal, that it does not deserve our trust, and that it should be treated like the profit-seeking corporation it is, just like any other company.”

To support his claim of Facebook’s untrustworthiness, the Senator cites several troubling incidents from Facebook’s recent past. He speaks to the ways in which Facebook has disrupted the newspaper industry and consequently redirected profits away from real journalists and into its own coffers. Senator Brown also cites past psychological experiments Facebook has run on its users in order to ascertain new ways of increasing engagement across the platform. Finally, and perhaps most distressingly, the Senator cites a UN report detailing the ways in which the Facebook platform was used to spread hate, incite violence, and fuel a genocide against the Rohingya people in Myanmar beginning in late 2016. According to Sen. Brown, Facebook and its executive team have “proven over and over that they don’t understand governing or accountability.” Senator Brown concludes his statement by arguing that “this is a recipe for more corporate power over markets and consumers, and fewer protections for ordinary people.”

Meanwhile, the central bankers of Europe have not been bashful about their skeptical stance toward Libra. Yves Mersch, Executive Board Member of the European Central Bank, delivered a speech entitled “Money and private currencies: reflections on Libra,”on September 2, 2019 at the ECB Legal Conference in Frankfurt, Germany. Echoing Sherrod Brown’s emphasis on the role of trust with regard to monetary policy, Mersch argues that trust is an essential element to money’s ability to perform its function. Further, trust in money is derived from the independent institutions that maintain the stability and reliability of the financial system more broadly, e.g. the ECB and Federal Reserve. As Mersch states, “Only an independent central bank with a strong mandate can provide the institutional backing necessary to issue reliable forms of money and rigorously preserve public trust in them.”

Returning specifically to the context of Facebook, which has “a questionable track record in matters of trust,” according to Mersch, the Libra ecosystem is not only complex, but “cartel-like.” In other words, Mersch’s view is that the governance system proposed by Facebook (the Libra Association) lacks the fundamental underpinnings of institutional trust that support traditional sovereign currencies. Such a system will place control of the Libra money supply in the hands of private corporate actors who are “only accountable to their shareholders” and who have “privileged access to private data that they can abusively monetize.” In sum, Mersch argues that Libra’s promise is a tempting “siren’s call,” that leads only to disaster because it entails abandoning “the safety and soundness of established payment solutions and channels.”

Senator Brown argues that because of its history of far-reaching transgressions, Facebook is not to be trusted. In the words of the Senator, “We would be crazy to give them [Facebook] a chance to experiment with people’s bank accounts.” For both Brown and Mersch, the emphasis on trust marking the standard by which Facebook should be judged is key. As argued by Yves Mersch, this is because trust in money is derived from trust in the institutions that back the money. In this case, these policy makers claim, because we cannot trust in Facebook, we cannot trust Libra.

In part three of this series, I will explore the perspective of policy makers who argue that while misgivings over Facebook’s past transgressions may be warranted, misgivings alone are insufficient grounds for liberal-democratic institutions to place overly cautious prohibitions or needlessly strict regulations on one of the United States’ largest technology firms and most powerful corporations. Again taken from the US Senate and ECB, these policy makers see the current state of open communication and engagement with regulators as an opportunity to establish a framework that protects consumers and holds Facebook accountable to financial regulations.

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Solution, Objection, Exception: Perspectives on Facebook’s Libra

This is part one of a three part series exploring Libra, a digital currency Facebook and its partners plan to launch in 2020. Parts two and three will be posted over the next few days leading up to Facebook CEO Mark Zuckerberg’s scheduled appearance before the United States House of Representatives’ Financial Services Committee on October 23, 2019.

On June 18, 2019, Facebook announced that it would begin moving forward with plans to launch Libra, its global digital currency initiative. Facebook envisions a future where Libra encourages greater economic participation for its 2.4 billion users as they pay fewer fees over time and engage in financial transactions with greater security. Such a complex undertaking will not only require support from Facebook’s global corporate partners, but regulatory approval from policy makers around the world as well. Should Facebook be permitted to proceed with the creation of Libra? In this series, I will explore three prospective answers to this question.

First, I’ll explore the view of Facebook and other digital asset advocates as delivered via written testimony to the United States Senate by David Marcus, Facebook’s head of Calibra, and Jeremy Allaire, CEO of Circle, a financial services company specializing in digital assets. They have positioned the digital currency as a solution: a low-cost, secure, and efficient way to make financial transactions and send peer-to-peer payments by utilizing Facebook’s platform and blockchain technology.

Representing a second perspective, I will discuss arguments from United States Senator Sherrod Brown and European Central Bank (ECB) Executive Board Member Yves Mersch. These objectors share a common concern over the potential consequences of trusting the money supply to a corporation with a past as sordid as Facebook’s. These policy makers argue that because we cannot trust Facebook, we should not trust Libra.

The final perspective explored is represented by Senator Mike Crapo and ECB Executive Board Member Benoit Coeure. Being less suspicious of Facebook’s ability to act as a responsible steward for Libra, they argue that if the right set of rules can be worked out, a blanket prohibition against the creation of Libra may not be the most prudent course of action.

Given the scale of the global financial system and the number of Facebook users worldwide, stakes are high. The risk of enacting nearsighted policy prior to properly understanding the complexities of the issue looms darkly over the heads of central bankers and Federal regulators, all of whom continue to monitor Facebook’s movement on Libra with rapt attention.

The Digital Currency Solution

Facebook should be permitted to proceed with the creation of Libra because while the status quo leaves many underbanked and subject to excessive fees, Libra offers 2.4 billion users with “a more efficient, low-cost, and secure alternative” to use and send money across borders.

In a US Senate hearing held on July 16, 2019 before the Committee on Banking, Housing, and Urban Affairs, Facebook’s former Vice President of Messaging David Marcus provided testimony about Facebook’s plan for Libra. Marcus, who is also the former president of PayPal, recently transitioned to a new role within Facebook as he took the reins of Calibra: Facebook’s upcoming virtual wallet app designed to hold Libra tokens and facilitate digital payments. Marcus was the sole witness at the Senate hearing, which was fittingly called Examining Facebook’s Proposed Digital Currency and Data Privacy Considerations.

Two weeks after David Marcus delivered his remarks and answered questions from Senators, the Committee held another hearing on July 30, 2019. With a total of four witnesses called to testify, this hearing was wider-reaching and called Examining Regulatory Frameworks for Digital Currencies and Blockchain. Jeremy Allaire, CEO of Circle Internet Financial, a digital asset services firm, was the first witness to testify. By contemplating Marcus’s July 16 remarks along with the testimony of Jeremy Allaire on July 30, the Digital Currency Solution perspective is reified.

As Marcus states, “The goal of Libra is straightforward: A digital currency built on a secure and stable open-source blockchain, backed by a reserve of real assets, and governed by an independent association.” By establishing the 100-member Libra Association based in Switzerland, Facebook claims that it will not exert undue influence over the currency as it is minted because Facebook’s single seat in the Libra Association will prevent it from doing so. Additionally, there are a host of technical benefits to embracing blockchain as the underlying technology upon which to build the Libra ecosystem. As attested to by Allaire, digital currencies built on blockchain “can be easily stored, transferred, traded, and exchanged, while providing utility to users and benefits to businesses, all within a public infrastructure that is highly secure, tamper-proof, open, and interoperable.”

But the potential of an emerging technology is far from the only reason Marcus utilizes as grounds for creating Libra. The global financial system, Marcus argues, is currently facing a crisis of the underbanked, a term used to describe millions of people around the world who lack access to basic financial services at a reasonable cost. “The status quo is not working for many,” Marcus argues. “It is too expensive for people around the world to use and transfer their money. We believe Libra can offer a more efficient, low-cost, and secure alternative.”

Statements from David Marcus and Jeremy Allaire aside, not everyone is as optimistic about the possibility of our global financial system becoming another piece of the puzzle that is Facebook’s already bloated private-sector portfolio. As we will see in the next part of this series, at least one group of policy makers from the United States and European Union’s Central Bank strongly object to permitting Facebook to proceed with the creation of Libra.

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A Standard Method of Philosophical Inquiry

The invention of the idea of a theory—a systematic set of logically related propositions that attempt to explain the phenomena of some domain—was perhaps the greatest single achievement of Greek civilization.

– John Searle

Ryan Holiday recently published a piece about Why You Should Study Philosophy. It’s a good read, and Holiday makes a number of insightful points about the value of inviting big ideas into one’s life. Philosophers through the ages have had a lot to say about the widest possible range of topics, spanning from the broadest generalities to the oddest particularities. They’ve mused on how to live a good life and the sorts of endeavors that are worth pursuing; they’ve argued about how to discern right from wrong and what it means to be a moral person; and they’ve postulated innumerable theories about the nature of reality and the origins of human consciousness. And these don’t even begin to scratch the surface of the painstakingly researched esoteric minutia the philosophers of today dedicate their lives to litigating, one peer-reviewed journal submission at a time. Truly, there exists no lack of rigorously interrogated philosophical scholarship regarding just about any specific domain of inquiry today.

Studying philosophy has long been more than a pastime of mine, to the extent that I’ve devoted years of my life and tens of thousands of dollars to doing so in the form of pursuing a Philosophy degree. And one realization I’ve come to as a student of the discipline is that studying philosophy is quite different from doing philosophy. Just as reading a chemistry textbook is quite different from spending time in a laboratory, studying the latest anthology of contemporary problems in philosophy of mind is quite different from spending time methodically formulating one’s own beliefs into a rational and coherent framework by following a predetermined recipe for rational thinking.

But in spite of the preponderance of philosophical literature available today, these are troubling times for knowledge creation and the recognition of true facts, with practices of thoughtless information consumption and pseudointellectualism running wild. Even trusted news sources walk the line on a regular basis between sensationalism and blatant disinformation. The Washington Post, for instance, recently ran the following headline: ‘Horns’ are growing on young people’s skulls. Phone use is to blame, research suggests. Despite the Lovecraftian mental images this headline may invoke, the “horns” referenced in the article turn out to be what are more accurately (but less sensationally) known as bone spurs: a phenomenon commonly linked to poor posture. Further, a day after its publication, WaPo prepended the following update to the article:

Update 6/25: After publication of this story, concerns were raised about an undisclosed business venture of one of the researchers, who works as a chiropractor. This story has been updated to reflect questions about a possible conflict of interest involving his business. The journal that published the main study in question said it was investigating the concerns. The researchers say they are making minor changes to their paper, but stand by their work.

This is only the most recent case of flagrant sensationalism and click-bait reporting to come across my newsfeed, but more extreme and potentially harmful stories have abounded for years. During the run-up to the 2016 Presidential election in the US, we saw false reports of the Pope endorsing Donald Trump over Hillary Clinton spread like wildfire across social media. We also saw verified reports of Macedonian troll farms employing disinformation artists working full time to corrupt the flow of factual information from reputable sources to the screens and eyeballs of would-be voters.

I posted last year about the telos of fake news, and danah boyd, Founder and President of Data & Society has taken note as well. According to DataSociety.net, the organization is a nonprofit “research institute that advances public understanding of the social implications of data-centric technologies and automation.” In April 2019, boyd gave a talk at the Digital Public Library of America conference in which she enumerated the vulnerabilities of social media and the news media. She discussed concerns over “data voids” and both sides-ism, and she presented a clear case regarding the dangers of epistemological fragmentation that emerge when knowledge (or its absence) is weaponized. All this is to say that the trouble is twofold: while trust in the information economy has gradually eroded on the one hand, our ability as individuals to sift through and make sense of the onslaught of dis/information has simultaneously become an increasingly difficult and rarely-exercised skill.

In light of this rather bleak state of affairs, I propose the adoption of the following model: a Standard Method of Philosophical Inquiry. It is my belief that if we arm ourselves with a more robust framework for discussing, debating, deciphering, and deconstructing today’s never ending waterfall of digitally distributed information, we might have a better shot at coming to a higher number of valid conclusions about the world. Indeed, this is the very purpose of philosophy in its most pragmatic sense: to make our ideas clear, not to muddy the waters.

Standard Method of Philosophical Inquiry

  1. Define the domain
  2. Explore the domain
  3. Initialize the argument
  4. Engage via proper inquiry and argumentation with style

1. Define the domain: What are we talking about?

This is your first opportunity to state what it is you’ll be talking, writing, or arguing about. More generally and in short, simply (but precisely) state the topic. In addition, be sure to inform your reader or audience of what will not be part of the discussion. This is called restricting the scope. Another important step in defining the domain is “bracketing,” which is a term used in philosophy to set aside special cases. These special cases are technically part of the domain of inquiry, but due to a number of factors specific to each case, they don’t fit neatly within the path of discourse that will be followed as the inquiry progresses.

As an example, we may want to set the stage for a philosophical inquiry concerning the nature of consciousness. We may state, while defining the domain, that we will be concerned with differing states of consciousness such as sleeping and waking states, but that this particular inquiry will not be concerned with what are known as “out-of-body experiences.” Thus, the domain of our philosophical inquiry is defined as one concerning the nature of consciousness as restricted to sleeping and waking states, but bracketing (or setting aside) out-of-body experiences for consideration at another time.

The goal of defining the domain and restricting its scope is simply to narrow down the range of possible inquiries from an infinite set of topics or questions to a single clearly defined area of interest. The goal of bracketing is to make further progress by clarifying which possible points of contention within that area of interest are up for grabs, versus which ones we will reserve our judgment for at another time. There are a number of good reasons to bracket special cases within any given domain, including that they fall outside one’s expertise or individual knowledge, or because they’re problems that are too easily solved and consensus is already assumed, or even because they are simply too boring to discuss at this time.

In the example given here, out-of-body experiences are bracketed because although understanding their intricacies might be useful for understanding the nature of consciousness as a whole, these experiences are brought about by a number of various factors (e.g. meditation, intoxication, near-death experiences, etc.) which are necessary to be discussed in detail individually and in their own context. Out-of-body experiences are certainly within the domain as defined, but to include them in the broader discussion would only serve to slow down or hijack the inquiry as a whole.

2. Exploring the domain: What have others said?

Exploring the domain can be half the fun of the entire philosophical inquiry. In the previous step of the inquiry we defined the domain to say what it is we’ll be talking about. In this step, what we present our readers or audience with are the ideas and arguments of others working within this domain. A thorough explanation includes defining technical terms often encountered within the domain, as well as explanations of common themes or theories espoused by those working within the domain.

Taking again the example domain of the nature of consciousness, here we might explore the mind-body problem, or we might explain what philosophers of mind refer to as the hard problem of consciousness. It might also be useful in this exploration to define terms such as intentionality or qualia. These are terms and ideas that our argument might intersect with or rely upon at various points within the broader inquiry, but unless we establish a foundational understanding of them first, our argument will be less coherent to our reader or audience, and the philosophical inquiry as a whole will be less fruitful.

Exploring the domain is also an opportunity to discuss specific works by other thinkers within the domain as a way of providing necessary context for the remainder of inquiry. In cases where we plan to argue in opposition to a particular theory or thinker, this is the appropriate place to introduce the argument we intend to oppose. For example, we might provide a description of Daniel Dennett’s view of Physicalism or his definition of “wetware,” or we may choose to present an overview of his characterization of the mind-body problem by paraphrasing his use of the well-known brain-in-a-vat thought experiment.

In any case, thoroughly exploring the domain also serves to establish one’s own credibility on the topic, and to illustrate one’s standing as a reputable (or at the very least informed) individual, whose opinions, beliefs, research, and conclusions ought to be taken seriously.

3. Initialize the argument: Where will I dive in?

Initialization is a term I’ve taken from computer programming. In the sequential process of running a program, initialization is the assignment of all variables to their original state. It is an essential step to running the program because it determines the resulting features or outcomes that follow as the program runs. If you imagine the domain as an Olympic-sized swimming pool, initializing an argument takes place the moment you step onto the diving board. It is the moment of truth before diving in, where everything is laid bare prior to fully progressing one’s own argument or viewpoint.

To initialize an argument, begin by acknowledging any presumptions you’ve made in order to support the argument you intend to progress. Some presumptions are easily conceded and generally agreed to be true, while others might merit entire philosophical inquiries of their own in order to establish their validity. The key here is to remember that presumptions underly an argument, but they aren’t necessarily part of the argument itself. For example, you might present a white paper from the Intergovernmental Panel on Climate Change (IPCC) as part of your argument that wide-scale anthropogenic climate change is occurring due to the increased presence of carbon dioxide in Earth’s atmosphere. Your presumption here is that the IPCC is a reliable source of climate data, and I would agree. This is a clear example of one type of presumption we make hundreds of times a day, often without a second thought: the presumption of a source’s reliability.

Next, you’ll want to explicitly state any attitudinal stances or biases you bring with you as an agent with a subjective point of view. Let’s deconstruct the term attitudinal stance, which is common in philosophy. Simply put, it is a sort of theoretical attitude, belief set, or state of mind about a specific topic that informs one’s opinion about a topic and in turn affects one’s interpretation or judgement of that topic. For example, you might have an attitudinal stance about Biblical reasoning, namely that it isn’t a valid basis upon which to form rational conclusions. Or, you might have an attitudinal stance about art, namely that it is a uniquely human endeavor that occurs at the intersection of creativity and spontaneity.

Acknowledging the former stance as part of initialization would have a drastic effect on the trajectory of an argument addressing the origins of our species. Likewise, stating an adherence to the latter stance would affect the trajectory of an argument addressing the moral status of non-humans, which by virtue of one’s stated attitude automatically precludes animals from being capable of producing art.

Finally, it’s always good form to acknowledge one’s own blindspots and potential conflicts of interest before progressing an argument. For example, if you intend to discuss the nature of consciousness, you would do well to distinguish yourself as a philosopher rather than a neuroscientist or psychologist. Each field boasts a number of strengths not shared by its counterparts, as well as a number of shortfalls. Additionally, when discussing the current opioid epidemic in America, it would be relevant to know if your viewpoint is informed by your experience as a member of the governing board of a pharmaceutical company versus your experience as a parent of a child whose life was lost as a result of addiction.

4. Engage via proper inquiry and argumentation with style: What do I have to contribute?

The fourth and final step of the Standard Method is where much of what everyday people associate with philosophy takes place. It is here that you finally present your own argument and engage directly with the ideas of others previously explored in the inquiry. In order to meaningfully engage with the domain of inquiry, we must take time to challenge any shaky propositions presented by other thinkers, clarify the meanings of words or concepts that have previously been accepted with little examination, and identify any logical fallacies that have been overlooked prior to our own inquiry into the domain. This is what is meant by proper inquiry.

There are many ways to formulate a skillfully crafted argument, but the minimum standard against which all philosophical arguments are judged is validity. An argument is valid if and only if it is impossible for the conclusion to be false while its premises are all true. In other words, if the premises of your argument are all simultaneously true, the conclusion must necessarily follow. In the context of philosophy, testing for validity sets the bar much higher than a simple “that makes sense.” This is what is meant by proper argumentation.

However, proper inquiry combined with proper argumentation is still not enough. As a final cherry on top, we must inquire and argue with style. We accomplish this through strict adherence to discourse ethics of high standards. This means that we elevate the discourse through deference for others working within the domain, and by honoring intellectual diversity as long as it’s authentically and respectfully expressed. We ask follow-up questions in good faith, and we offer a charitable reading of opposing viewpoints. We utilize humor tactically, deploy irony where appropriate, and we acknowledge our own human foibles as a way of constructing a bullet-proof ethos that even Ayn Rand would envy.

Writing Without Nonsense

I switched away from Evernote and started using a different text editor for notes and drafts this year. I prefer to stay as close to plain text as possible until I’m ready to publish. For the longest time I did most of my writing in TextEdit.app and saved to .rtf when necessary to preserve minor formatting.

iA Writer is phenomenal. I love the minimal UI and that it’s available on both iOS and MacOS (and other platforms). It doesn’t save in proprietary formats like Evernote, so my drafts aren’t lost in an app silo—they’re easily exportable and readable by other apps, and they play nicely with iCloud and iOS’s bizarre file manager.

The syntax highlighter is super neat too.

iA Writer also supports Markdown beautifully, so… I finally taught myself Markdown. It’s a straightforward language that’s easy to write natively, so my notes get formatted in real time as I type!

Markdown – Wikipedia > 

Markdown is a lightweight markup language with plain ext formatting syntax. Its design allows it to be converted to many output formats, but the original tool by the same name only supports HTML. Markdown is often used to format readme files, for writing messages in online discussion forums, and to create rich text using a plain text editor.

The Evolution of My Yoga Practice

NamasteTo Practice is to Evolve

When I started on this path four years ago, I thought of Yoga much like going to the gym or casually playing a sport. It was a great workout that helped me burn calories and improve my overall health while also increasing my confidence as I became more comfortable in my own skin. But as I’ve learned more about Yoga and come to know that the physical postures are only one part of a more comprehensive way of living, I developed a practice with the goal of fully integrating what are known as the 8 Limbs of Yoga.

I’m still not an expert, and I learn more each day. As my understanding and engagement with Yoga progresses, it’s easier to open up and share my practice with the world without fear of judgment or correction. I believe the deep truths of Yoga are free to all honest seekers and practitioners, whether they be recognized teachers, or life-long students. No one has a monopoly on these truths. My knowledge of Yoga isn’t complete (it never will be), and I invite those who have come to a different understanding to share their experiences with me in a spirit consistent with the first two yogic limbs of Yama and Niyama.

Beginning with Bikram

I practiced the 26 postures (Asana) and 2 breathing exercises (Pranayama) of Bikram Yoga for three years before I started to see this iconic system as a true gateway into the integration of the other yogic principles. As I incorporated self-study into my Sadhana, or personal spiritual practice, I realized that for years I was merely going through the motions of the 26×2, oblivious to the transformation that was taking place internally.

After delving into the teachings of other yogis, both Indian and American, I began a home practice outside of the studio that included elements of Ashtanga and Vinyasa Flow. As my world was opened to dozens more postures and sequences, I developed an appreciation for the contrasting elements of serene stillness found in the Bikram series and the flowing grace that’s emblematic of the Mysore styles.

Duality, not Dichotomy

I’ve found that stillness opens the door for concentration and meditation through focused observation of the body. The focus starts from within, is projected forward, and is magnified by the cosmic mirror as it’s reflected back and absorbed once more by the body. The focused eye-gaze is known in Yoga by the Sanskrit word drishti.

During periods of flow, when the eyes are continually redirected and the head is repositioned, it can be difficult to focus in the same manner. Instead, these periods of movement can be used to hone mental acuity and awareness. The focus again starts within, but rather than being projected outward, it should be channeled inward, by directing it further through the recess of one’s mind.

Even as a self-identified atheist and secular person, I’ve found the inevitable result of combining stillness with flow to be the complete alignment of the body, mind, and spirit. When it’s experienced, there’s no contradiction: only a clarity of understanding that gives rise to a quiet peace and radiant joy. To me, that’s the beauty of Yoga.

Beginning Your Yoga Practice: Where to Start

first-bikram-classMy journey with Yoga began in 2014, with a Bikram Yoga class in Tempe, Arizona. That one class was so eye-opening that I’ve maintained a regular practice since that day. What I would eventually come to recognize as a Sadhana, or personal spiritual practice, started with a focus only on my physical body, and eventually expanded to include observation and understanding of the mind and my spiritual self as well.

Today, my Sadhana also includes another component: self-study. Although my asana practice still most strongly resembles the classic 26×2 series popularized by Bikram Choudhury, I’ve come to appreciate the writings and teachings of many other acclaimed yogis, especially B.K.S. Iyengar. His 1966 work Light on Yoga has had an enormous impact on my perspective of Yoga, and what it means to live a yogic life.

But there’s much more to Light on Yoga than yogic philosophy. In fact, the majority of the book is written in the form of a practical guide to the practice of yoga asana (physical postures) and pranayama (breathing exercises). If you’re considering taking up a yoga practice of your own, I recommend it as one of the most comprehensive, credible, and accessible works to begin with, along with the guidance of a good teacher. thereu2019s-no-substitute-for-self-study

“Like a streak of lightning the yogi sees light that shines beyond the earth and the heavens. He sees the light that shines in his own heart. He becomes a light unto himself and others.” -B.K.S. Iyengar

As you begin taking the steps necessary to establish a regular practice of yoga asana, remember to act with kindness and humility, speak only truth, and free yourself from the petty judgments and short-sighted schemes of those around you.

Over time, the world will cease to feel threatened by your calm, confident, exceptionalism. As you fully embrace the light inside yourself, so too will the world.

 

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